“Beloved of Gods and men…”

This is the next in a series of blogs I am have decided to do, providing textual analysis for the ritual prose known as The Charge of the Goddess.  Each quotes a section of material which I presented, with my co-author David Rankine, in the book Wicca Magickal Beginnings.  For your convenience, all posts on this subject has been tagged with “charge analysis” here on my blog, and I ask that comments and other remarks be posted directly onto the original blog http://www.sorita.co.uk/?p=998 — keep comments to the lines discussed in this blog only please (there are separate blog entries for the rest!)

The following two lines firstly describes the Goddess of Wicca as being “The Beloved of Gods and men” which as you will see are titles associated with the Goddess Aphrodite, but also with Baldur, the son of the God Odin in the Norse mythologies.  And then seems to hint at what happens to those who find themselves before this Goddess.  Though absolutely evocative and beautiful, we again see the influence of Aleister Crowley’s Law of Liberty in this text.

“and before my face, Beloved of the Gods and men,”

This is again probably original material.  Although almost certainly just coincidental, we thought it amusing to mention that this line is also found in a novel published in 1908 which has a character called Doreen in![1]

In Norse myths, Baldur, the son of Odin is often referred to as “beloved of Gods and men” which might have provided some inspiration for the use of the term; however this seems strange and unlikely considering he is male.  With these being words of the goddess this would be an inappropriate usage.  However, the Greek goddess of love, Aphrodite, was also sometimes referred to by the same title, and it is hopefully more likely that the author(s) of the Charge, may have taken their inspiration from this goddess rather than using the title of a male god.

“let thine inmost divine self shall be enfolded in the raptures of the infinite.”

Again this seems to be derived from two more quotes merged from the Law of Liberty: “He is then your inmost divine self” and “in the constant rapture of the embraces of Infinite Beauty”.  These quotes are in reference to words spoken by Hadit, the masculine divine in the cosmology of Thelema.  Thus it is being used completely inappropriately as words spoken by the Goddess, as in fact it originates in relation to the God.  This may indicate that the person compiling this version of the Charge was not familiar with Crowley’s work or philosophy, but thought of the words themselves as mere poetry to be used, as it would seem from this that the material used to compile the Charge was used regardless of its original context and symbolism, instead being purely utilised for its poetic and emotive effects.  This recalls Valiente’s remark in An ABC of Witchcraft that Gardner told her he “had supplied words which seemed to him to convey the right atmosphere, to strike the right chords in one’s mind.” If this is the case, then it could also support the idea that Gardner was the author, or one of the authors, of the original, as it seems to have been rewritten from the Lift Up the Veil charge.

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[1] Mary Ware: The Little Colonel’s Chum, Johnston, 1908

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